"The identification of the Talpiot tomb as the tomb of Jesus and his family is based on a string of problematic and unsubstantiated claims, including adding an otherwise unattested Matthew (Matya) to the family of Jesus; identifying an otherwise unknown son of Jesus named Judah; and identifying the Mariamne named on one of the ossuaries in the tomb as Mary Magdalene by interpreting the word Mara (which follows the name Mariamne) as the Aramaic term for “master” (arguing that Mariamne was a teacher and leader). To account for the fact that Mary/Mariamne’s name is written in Greek, the filmmakers transform the small Jewish town of Migdal/Magdala/Tarichaea on the Sea of Galilee (Mary’s hometown) into “an important trading center” where Greek was spoken. Instead, as in other Jewish towns of this period, generally only the upper classes knew Greek, whereas poorer Jews spoke Aramaic as their everyday language.
Taken individually, each of these points weakens the case for the identification of the Talpiot tomb as the tomb of Jesus and his family. Collectively these points are devastating, since the statistical analyses presented in the film are based on certain assumptions made about these names."- read the entire article from the Biblical Archaeology Society
her bio from the article:
Jodi Magness is the Kenan Distinguished Professor for Teaching Excellence in Early Judaism in the Department of Religious Studies at the University of North Carolina at Chapel Hill. She received a Ph.D. in Classical Archaeology from the University of Pennsylvania and a B.A. in Archaeology and History from the Hebrew University of Jerusalem. She has participated in more than 20 excavations in Israel and Greece, and currently directs excavations in the Roman fort at Yotvata, Israel. Her publications include an award-winning book on The Archaeology of Qumran and the Dead Sea Scrolls (Eerdmans 2002) and an article entitled “Ossuaries and the Burials of Jesus and James,” Journal of Biblical Literature 124 (2005)."